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The word of the Lord: exactly how to Proclaim the word of the Lord

30 November, 1999

The current Synod on words of God (October 2008) highlighted methods of an ext effective proclaiming words of God in today’s world and Have it inspire the stays of Christians. In anticipation the this, the Cloyne Commission for Liturgical formation last year created two beautiful companion booklets, of i m sorry this is the first.

To acquisition this book – it can not be offered without the companion volume (see next), The to adjust of the Word: A Compilation that Sources, write come  

CONTENTS

Meditation and also Prayer

Introduction: Bishop john Magee on the Church’s Liturgy top top the celebration of mass – center of the Liturgy top top the Liturgy of the word Spiritual ready (Lectio Divina) an excellent Diction renders Sense

How come Proclaim the word of the Lord

Preparations The introductory Rites acquiring Started at the Ambo The first Reading finish the an initial Reading The Responsorial Psalm – Sung The Responsorial Psalm – Recited The 2nd Reading The Gospel Acclamation The Gospel The Homily The profession of confidence The Prayer the the Faithful

For Fruitful to adjust in the Garden the God’s Word Eligibility for service as Lector or Psalmist/Cantor Dress Code Ministers of the word – who they areResources Lectors, Psalmists/Cantors for the celebration event of Baptisms, Marriages, & Funerals The locations of Ritual emphasis in the celebration of the Eucharist Summary of the Procedure for Ministers the the Word Pronunciation guide – Breaking right into Syllables

 

 Proclamation of sacred Scripture isthe analysis of spiritual Scripture aloud,with faith and also with suitable animation

PREPARATIONSYou are all set to practice your ministry together lector if you have actually done the required preparation because that it before coming come the church.

You are watching: The gospel of the lord response

Arrive in an excellent time. Check in through the presider. Recheck the rota.

In the Lectionary, keep in mind the layout of texts that space assigned come you. Insert the ribbons as appropriate. Note, also, if a text runs overleaf.

Ideally, over there is a 2nd lector. If so, share the end the tasks according to local custom. Over there may likewise be an extra minister to command the intentions the the Prayer the the Faithful.

Check if over there are impressive circumstances; namely, that a psalmist or cantor will certainly not be leading the responsorial Psalm.

If a deacon is not present and you room to announcement the intentions that the Prayer the the Faithful in his place, keep in mind the wording the these and also the preferred dialogue invocation.

Put the Lectionary and the message for the Prayer the the Faithful in place at the ambo before the enntrance gate procession begins, or have an altarserver, or equally, one more minister that the word, execute so.

If applicable, adjust the microphone. Do not tap the to examine if that is live? Instead, asking the sacristan.

Always, read from the Lectionary; never from a leaflet, booklet or pastoral publication.

THE introductory RITESIdeally, you space a participant in the entrance procession.

Having passed with the assembly, take her assigned seat exterior of the sanctuary.Why not have actually your family/ friends join you here, yet you situate yourself nearest the center aisle?

Before going come this seat, reverence the altar through a profound bow. However, if the tabernacle with the Blessed Sacrament is situated in the sanctuary, make a genuflection.

Alternatively, girlfriend may have been request to lug the Book that the Gospels in the entrance procession. If so, walk as much as the prior of the altar and, without reverencing the altar, ar the book of the Gospels ~ above it. Standing together you are, make a profound bow. Now turn and go to her assigned seat outside of the sanctuary.

The Liturgy of the Word adheres to the collect (the opening Prayer).For it, all will certainly sit down, other than yourself. Instead, you walk to the ambo.

On her way, sign up with the second lector and the psalmist or cantor in a main designated location in order to reverence the altar with a profound bow. Do not genuflect, even if the tabernacle v the Blessed Sacrament is located in the sanctuary. The second lector and also the psalmist/cantor sit to the side, as regional circumstances suggest.

GETTING started AT THE AMBOIf the first Reading runs overleaf, insert a finger under the leaf, in order to do a smooth turnover, when necessary, and also not disrupt the circulation of your delivery.

Now look come the others in the assembly and check that all room seated and settled.

When lock are resolved and therefore, cost-free to listen, notice the development to the very first Reading: i.e. ‘A analysis from…’.As girlfriend do, look to the assembly for, at least, component of this introduction.

Do not add extra words to this development such as; the heading over the text given in italics nor phrases such as, ‘First Reading…’ or ‘the an initial Reading is…’.

Because this introduction, e.g. ‘A reading from the prophet Isaiah’, is not component of the Scripture message that complies with it, carry out not begin proclaiming the bible text simply yet.Instead, after ~ announcing: ‘A reading from the prophet Isaiah’, produce a pause by taking one deep breath! the is through your following breath that you will start proclaiming the word of God.

THE first READING

Your indigenous are clearly spoken.

They space phrased together with meaning.

You room raising and also lowering her voice, much as in plain conversation.

You are comfortable in your own accent.

You space careful around your tone, the speed of her words; their rhythm. Indeed, you space a true ‘mouthpiece for God’!

CONCLUDING THE an initial READING

Just together the introduction; ‘A analysis from…’ was not part of the text of scripture you have actually proclaimed, neither is ‘The native of the Lord’ component of this text.

Therefore, allow a similar deep breath of silence to pass at the end of a reading in bespeak to signify this separation.

Note: if the current Lectionary has ‘This is the word of the Lord’ as the conclusion to the readings, the revised translation the ‘Verbum Domini’ reads ‘The word of the Lord’ and this is what should be offered in future.

Look to the assembly when doing so and use a different tone that voice from the last sentence of the reading.Always await the assembly’s reply: ‘Thanks be to God’, before making method for the psalmist or cantor, if this applies.

RESPONSORIAL PSALM – SUNG

It is now the psalmist’s or cantor’s role to pertained to the ambo and also lead the responsorial Psalm.

However, he/she will go to the ambo only once a quiet of three an excellent breaths has actually passed following the conclusion come the very first Reading.

If the Psalm is led native a place other 보다 at the ambo, e.g. By the entire choir, still remove yourself to the side. This will stop the impression that ventriloquism.

Join in to sing the refrain each time.

RESPONSORIAL PSALM – RECITEDIf, regrettably, a psalmist or cantor is not available, the recitation that the responsorial Psalm will certainly be led by you. This method that you will continue to be at the ambo complying with the very first Reading.

If the message of the responsorial Psalm operation overleaf, insert a finger under that leaf, in stimulate to make a smooth turnover, once necessary, and not disrupt the flow of your speech.

Before you start the responsorial Psalm, allow a pause of three deep breaths to pass after the conclusion come the first Reading.

This silence ensures time for human being to absorb and also linger v the article of that reading prior to moving to respond come it, by means of the responsorial Psalm. Together the assembly will obtain comfortable through such silence, it may be prolonged a short while longer.

Now, contrary to usual practice, perform not initiate the Psalm by saying: “responsorial Psalm” or “the an answer to the Psalm is” or both.

Instead, announce the message of the stop directly; e.g.: ‘Praise the Lord who heals the broken hearted’. Wait top top the assembly come repeat this refrain. Execute not join in this refrain.

Next, slowly proclaim the message of the very first verse. Use a meditative speed of delivery. Monitor the text’s poetic rhythm. With your slow prayerful speed you wilL permit the assembly to pray the Psalm.

After this verse, communicate the response of the assembly again, yet only through looking to them; i.e. Cease the customary exercise of saying: ‘response’!

Follow the same procedure with succeeding verses.

Sometimes, in weekday liturgies, the Psalm an answer is a longer, rather unfamiliar text. Speak this refrains most distinctly and, on the rare occasion, you may need to assist the assembly by involvement their second response, however importantly, just that second response.

When the recitation that the responsorial Psalm has been completed, i.e. ~ the final an answer of the assembly, that is time for the second Reading come begin; but, importantly, it will certainly not begin just yet!

If there is a 2nd lector, he/she will involved the ambo rather of you. He/she will take his/her location there after permitting a stop of 3 breaths to pass.If, however, the Psalm to be sung yet there is no second lector, friend will return to the ambo after you have allowed a stop of three breaths to pass.If there is no psalmist or cantor no one any second lector, then, in fact, you are at this suggest already in ar at the ambo.

THE 2nd READINGAfter the Psalm and also before the second Reading is begun, that is vital to leaving a pause of, at least, three great breaths.

Again, the second lector draw close the ambo native the side require not go to the ambo until this pause has actually taken place.

Otherwise, if there is no 2nd lector and you have had to lead the recitation the the Psalm yourself due to the fact that there is no psalmist or cantor, climate you will develop this stop while standing in ~ the ambo.

Effectively, as soon as the Psalm is completed, a quiet of at least three breaths will pass before the advent to the second Reading will certainly be announced.

If the text of the 2nd Reading operation overleaf, insert a finger under the leaf, in order to make a smooth turnover, when necessary, and also not disrupt the circulation of your delivery.

As v the procedure for the an initial Reading, it is vital to look at the assembly, when sayin ‘A analysis from…’.

Again, perform not add extra words come this arrival such as; the heading above the text given italics, no one phrases together as, ‘Second Reading…’ or ‘the 2nd Reading is…’.

Also, because this introduction; e.g. ‘A analysis from the letter to the Hebrews’, is no part of the Scripture message that complies with it, execute not begin proclaiming this text immediately after the introduction.

Instead, ~ announcing: ‘A analysis from the letter to the Hebrews’, do a silent pause by acquisition one an excellent breath! with your following breath, start proclaiming the word of God in the letter come the Hebrews.

As always, at the finish of a text, leaving one breath of silence happen before an altering tone an( announcing the conclusion: “The word of the Lord”.Look come the assembly as you do so and await their reply; ‘Thanks it is in to God’. Perform not relocate until you have heard this reply.If the Book of the Gospels is to be used for the proclamation of the Gospel, closely place the Lectionary ~ above the shelf the the ambo underneath, if this applies, or ar it in some other appointed appropriate place.

If the Book of the Gospels is not being offered for the proclamation the the Gospel, leaving the Lectionary as it is; opened on the ambo.

THE GOSPEL ACCLAMATIONAfter the conclusion come the second Reading or, if necessary, ~ removing the Lectionary following on that conclusion, walk to her seat at the side and sit down.

After a reflective pause on the 2nd Reading, the psalmist, cantor, or choir currently leads the assembly in joyful acclamation that the Gospel. The assembly complies with this command by repeating the acclamation. Otherwise, the participates in the acclamation indigenous the beginning. The verse, however, is sung by the psalmist, cantor, or choir.

The acclamation have to be sung in ~ a key which facilitates a joyful rendition of this rite.

Even in the celebration of the Church’s funeral rites, the Gospel acclamation is to be sung brightly and with joy, though its setup may be a solemn one.

If, no the psalmist, the cantor no one the choir is present, some various other member that the assembly, no excluding the presider, or yourself must take increase this song. However, whoever leader it need to not preface the with: ‘Please stand for the Gospel acclamation’!, or v ‘Gospel acclamation’!

If, regrettably, over there is not any kind of person or people to command here, the Gospel acclamation is omitted and arrangements room to be produced its singing in future. The is not prescribed to merely recite this acclamation in Mass celebrated with a congregation.

The lector(s) participate(s) in singing the acclamation prior to the Gospel if standing the his/her/their place at the next of the sanctuary i.e. Immediately, after ~ the second Reading, perform not go back to your seat exterior of the sanctuary because, to carry out so, might distract indigenous the Gospel procession and from the singing of the Gospel acclamation. Instead, stand and sing where you are!

Because girlfriend may likewise have to be charged v announcing the intentions that the Prayer the the Faithful, you have to remain, in ~ hand, near the ambo.Thus, the ideal time to leaving the sanctuary is as soon as the Prayer that the Faithful has actually been concluded by the presider, and preparations are being produced the Liturgy the the Eucharist. This applies to both lectors, to a feasible extra minister that the word called upon to command the intentions the the Prayer the the Faithful and likewise to the psalmist/cantor.

THE GOSPELThe Gospel is currently proclaimed through the appropriate minister; either by a deacon, by a concelebrating priest or by the presider himself.If a deacon is present, the is blessed by the presider. In the absence of a deacon, and when a priest concelebrant is available, this priest concelebrant asks for and also receives a blessing only once it is the Bishop the the Diocese or an additional Bishop presides.Ideally there is a procession to the ambo with the Book that the Gospels in i m sorry the thurible and candles room carried.At the ambo, the minister sings or says, through hands joined; ‘The mr be v you’… ‘A analysis from the divine Gospel according to….’. That incenses the publication if incense is used.After the minister has actually proclaimed the Gospel, he sings or says the acclamation: ‘The Gospel of the Lord’. When the assembly has responded with: ‘Praise to you mr Jesus Christ’, he climate kisses the book, lifting that if necessary.

Lectors and the psalmist/cantor sit, during the Homily.

THE HOMILYThere is to be a Homily once the liturgical rites contact for one; it might not it is in omitted without a severe reason. The Homily is come be given by the presider, by a concelebrating monk or, occasionally, by the deacon. The presider may provide the Homily in ~ the chair, standing at the ambo or, as soon as appropriate, in another perfect place.

The Homily should flow from the spiritual Scriptures which have actually been simply proclaimed, or, an ext broadly, from the sacred Scriptures from which specific prayers and actions the the existing celebration derive.

The Homily enables the assembly to far better participate in the Church’s Liturgy through faith.

The score of the homilist is to break open up God’s indigenous in means that translate and type people’s lives, such the their connection with God and also with the human family is nurtured, healed, and ultimately celebrated at the table that the Eucharist.

THE job OF belief (THE CREED)The purpose of the Creed is the the assembly might respond to words of God that was proclaimed in the readings, and explained in the Homily, and that the may likewise call come mind and also confess the great mysteries that the faith prior to these mysteries are commemorated at the table that the Eucharist.

The Creed is to it is in sung or stated by the presider in addition to the people on Sundays and also on Solemnities.

THE PRAYER the THE FAITHFULThe intentions that the Prayer that the Faithful are usually sung/said by the deacon.In the absence of a deacon, this duty falls to the lector. This is the lector who has currently proclaimed the first and/or 2nd readings.On occasion, however, this function is fill by secondary minister that comes forward from the assembly at the conclusion the the Creed. On his/her way, at the designated main place, this person reverences the altar through a profound bow. Execute not genuflect.

Note: the is preferable to have actually one minister that the word only to announcement the intentions the the Prayer the the Faithful.

The Prayer the the Faithful, ordinarily had in all Masses, is carried out as follows:If the Homily has actually been yielded by the presider in ~ the ambo, he should always return to the chair and, ideally, sit because that a while in bespeak to permit time because that reflection. Afterwards, he stands and, when prescribed, he leads the job of faith (the Creed).

Next, if still at the chair, the presider introduce the Prayer that the Faithful. During this, the lector (or the added minister) should come to the ambo. Recall how you or an additional person currently placed the text at the ambo. Now, reposition this text on height of the Book of the Gospels or on height of the Lectionary as applies.

With the presider’s introduction complete, sing/read the an initial intention. Follow this intention with a silent pause. Create this pause by privately counting to, perhaps, ten. Afterwards, start the conversation invocation, e.g. ‘Lord, in her mercy … hear our prayer’. Repeat this style for every intention, together it permits the faithful to take it each one to heart; they get to practice their priestly set in this ‘universal prayer’.

After the last intention and also time because that intercession, continue to be at the ambo until the assembly provides its last invocation, e.g. ‘hear our prayer’. Remain, also, until the presider concludes all the petitions through a prayer. ~ ‘Amen’, go with the other minister(s) of words to your seat outside the sanctuary. On the way, and in a main place, all reverence the altar v a extensive bow. Execute not genuflect.

Whoever prepares the text of the Prayer of the Faithful must note that the Hail mary is not a constituent part and so its recitation is never to it is in included, also by a priest. Secondly, that there is a prescribed framework of intentions, namely: the needs of the Church, publicly authorities and the salvation the the totality world, those burdened by any kind of kind that difficulty, the regional community. However, in the Liturgy which contains Confirmation, Marriage, or Funeral rites, part intentions may much more closely reflect this elements.

Equally, once composing the Prayer of the Faithful, it have to be listed that the presider’s invite to prayer and also the various intentions i m sorry follow are addressed to the assembly and also not to God; i.e. These texts space not themselves prayers. Furthermore, intentions are ideal conveyed in brief sentences that are continuous in style and an easy in style.

Finally, note that over there is range of texts which have the right to be supplied in the dialogue invocation. Among others over there includes: ‘We pray to the mr … Lord, hear ours prayer’, ‘Let us pray…Lord, show us your love’, ‘Let us pray …Kyrie eleison’, ‘Let united state pray… Remember us, O Lord’. All selections may it is in utilised, ~ above rotation, follow to the liturgical season.

 

GOOD DICTION renders SENSE

You room ‘painting’ words of God onto the human being heart and also mind. ‘Paint’ slowly for a full and also even ‘coating’.

Think that ‘diction’ as: All that goes right into enunciating native in one appealing and also understandable way.

The complying with points add to ‘Good Diction’:

Pronounce the last letter in every word; perform this in stimulate to be understood. It is in proud of your own accent; execute not contrive another. Put words in groups that make sense to you, and which enable you record your breath; i.e. Be aware of her phrasing and also rhythm. Commas and full stops space to assist you with phrasing and rhythm. Commas intend us to pause, briefly, in ours story, yet we deserve to soon relocate off again. Full stops are always ‘red Light’ instructions. With these, you need to stop. Save a unique eye top top ‘action’ words (i.e. The verbs). You can emphasize these, by pausing summary before and also after lock or through raising/lowering your voice. Names of persons and also places, additionally need attention. Very closely emphasize this too. Carry out not worry around the unfamiliar names and also places. In every case, rest the word right into its syllables. To perform this, discover what vowels room in each word – i.e. A E i O U. Note the sound this vowels make; most likely, however not always, through the letters (i.e. With the consonant B C D F G H J K together M N ns Q R S T V W X Y Z) the are positioned closest to them. Each of this sounds, in fact, is a syllable. Now, pronounce every valuation in succession in stimulate to produce the trouble word. Remember, following time the same word attributes in your reading, you have to pronounce the in the same way. Because that example, the name ‘Zechariah’ has 4 syllables: ‘Zech – ar – ns – ah’. The next time ‘Zechariah’ functions in your text, it need to sound the very same four-syllable way. With the place-names, law these together the ‘station areas’ the the holy bible lands. Recall how the strange sounding station areas of your own parish are constantly pronounceable. These scriptures places, therefore, are pronounceable too…. By using the same ‘break right into syllables’ approach. Even though you have silently check out a bible passage number of times in her spiritual ready (Lectio Divina), read it out loud, now, in order to hear yourself speak. Room you loud sufficient for rather to hear you? Remember an excellent volume depends more on advertise air come the vocal chords from your diaphragm, 보다 on the amplification a microphone gives. Remember, too, never to shout. Now, just how is her pace and also speed? Going as well fast? sluggish down! Remember, the pace necessary in the proclamation of scripture is, generally, a slow one. This is come evoke the wonder and awe of gift in the presence of God. This is, also, to enable your hearers to tune into your voice and especially, to tune right into what God is saying with you. In addition, when a passage of bible is no much longer than five or 6 lines, the assembly demands you come speak very, very slowly, throughout. Also, what ‘note’ carry out you normally speak on? Hopefully, this is no a high-pitched note? ideal to have actually a short middle-range note and then to raise and lower her voice (i.e. Inflect it) through a variety of several other notes. This inflection gives your proclamation a conversational-style and so, makes things appealing and also interesting for your listeners. Finally, be mindful of the details acoustics the characterise her church building; churches vary in the lot of time needed for your voice come come ago to you externally. Recognize this time and respect it. Be mindful, not to begin a new sentence on peak of a vault one that is tho in the process of gift heard and absorbed.

See more: Changing Nose Piercing After 2 Weeks, (See The Exact Time)

 

After the assembly has made their response: ‘Thanks it is in to God’, leaving the ambo and also sit to the side, as local circumstances suggest.When the message of the an initial Reading has actually been proclaimed, leaving one deep breath of quiet pay again prior to announcing the conclusion: ‘The native of the Lord’.If you have prepared as necessary at house for her ministry, you now find yourself proclaim this text successfully and with faith.