A respectful evangelical protestant leader of civicpride-kusatsu.net has actually asked this question:

Paul tells us in the sermon at Mars Hill that the lord does not “dwell in houses constructed by hands” (Acts 17:24-25, Stephen echoes this in ch 7 that the exact same book) yet rather that the holy Spirit of God dwells in us; that is, the WE space His holy places (1 Cor. 3:16-17). Interestingly, not only is this a contradiction to D&C teachings concerning the holy place (see D&C 97), however it additionally appears to be a strong witness come the Trinity, at least in part (demonstrating an equivalency between the Father and also the soul – “you space a temple of God <…> the soul of God dwells in you”). I am curious how you analyze these scriptures.

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I think this gets to the heart of the doctrinal discussion over the necessity/validity of the temple in the post-Messianic age. I know where i stand, but I welcome your counterpoint!

This is an moral question; unfortunately the bibles in concern to support the case are misunderstood.

I’m unsure about how these scriptures are proof for the Trinity, particularly between the Father and the Spirit, for if the were the meaning we would have to be the Father and the spirit dwelling in us, which seems incongruous. However even then, the soul of God would certainly be dwelling in us, rather of being us, portraying the divine Spirit’s very own traits of individuality. Rather, the scripture claims that we room “a holy place of God,” definition a sacred ar where His Spirit, the holy Ghost, may dwell once invited by righteousness and obedience to God’s commandments.

But the source of this concern is in regard to the validity or necessity of a physics temple due to the fact that the time the the sacrifice, death, resurrection, and ascension that the mr Jesus Christ, and also if this atoning work-related wrought through the Savior superseded the physical temple and also made it useless forevermore. Very first let’s study the scriptures in question, specific Acts 17:24-25 and also 1 Cor. 3:16-17, during which we will look to history to check out if this interpretation is in concert through the ancient Israelite country in the Old Testament, and also the beforehand Christian practical worker of the New.

In action 17 the Apostle Paul to be on a missionary expedition passing through Athens, and while waiting there finds the city engrossed in idolatry (Acts 17:16). So Paul began his preaching that Christ amongst the Athenians in the synagogues and in the highways (Acts 17:17). He came in call with certain learned thinkers who believed they knew a lot, call Paul a “babbler” (Acts 17:18). Therefore they went together to Areopagus, whereby they could discuss these concerns in a better setting. (Areopagus is the Greek word because that the Hill of Ares or Mars in Athens come the west that the Acropolis wherein the highest judicial Athenian the supervisory board met, but this gathering was many likely casual one) ((cf. Areopagus, bible Dictionary)). Over there they start to question Paul on this “new doctrine” the they had not heard prior to (Acts 17:19-21). It is below that Paul stand on Mars’ Hill, among idolaters, and also said:

23 …Ye males of Athens, i perceive that in all points ye are too superstitious.24 For as I happen by, and beheld your devotions, I uncovered an altar through this inscription, come THE UNKNOWN GOD. Whom thus ye ignorantly worship, him declare I unto you.24 God that made the world and all points therein, seeing the he is lord of heaven and earth, dwelleth not in holy places made with hands;25 no is worshipped with men’s hands, together though that needed any kind of thing, see he giveth to every life, and breath, and all things;26 and hath do of one blood all countries of men for come dwell on all the challenge of the earth, and hath established the times before appointed, and the bounds of your habitation;27 that they must seek the Lord, if haply they might feel after ~ him, and find him, despite he it is in not much from every among us:28 for in him we live, and move, and also have our being; as certain also that your own poets have said, For we are additionally his offspring.29 Forasmuch then as we room the offspring that God, we ought not to think that the Godhead is choose unto gold, or silver, or stone, graven through art and man’s device.30 and also the times of this ignorance God winked at; yet now commandeth all males every whereby to repent:31 since he hath appointed a day, in the which he will judge the world in justice by that man whom the hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. (Acts 17:23-31)

Paul provides it an extremely clear here that the Athenians were idol worshipers, believing the their god or gods were in idols do of “gold, or silver, or stone,” make by man. It was these idols the the Greeks worshiped, rather of the God that “made the world and also all points therein.” Indeed, at least one the the gods that they worshiped they believed to be “unknown,” or maybe unknowable, miscellaneous akin to what traditional orthodox Christianity believes this day from what ended up being known together the Nicene Creed, undoubtedly influenced by Greek philosophy:

These assorted evolutions and iterations that creeds—and others to come over the centuries—declared the Father, Son, and Holy Ghost to it is in abstract, absolute, transcendent, immanent, consubstantial, coeternal, and unknowable, there is no body, parts, or passions and also dwelling outside room and time. In such creeds all 3 members are separate persons, but they space a single being, the oft-noted “mystery the the trinity.” They are three distinct persons, yet not three Gods however one. All three persons are incomprehensible, however it is one God that is incomprehensible.

Yet Paul claimed just the opposite to the Greeks, the God was not in idols, was a real being, can be known, and also began describing the in a an extremely detailed language, consisting of indicating our really literal familial partnership to Him as His offspring.

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I believe that the definition of Paul’s words space two-fold. Not just is he telling the Athenians where God is not, he tells them where He is:

When Paul states that God “dwelleth not in holy places made with hands,” that is make allusion come those artificial idols to which the Greeks were making your devotions. The isn’t wherein God was found, he says. God do the heavens and the really earth whereupon we stand, and also is not found in the tiny objects do by guy from the materials with which he organized the earth, the planets, and the stars. God is exceptional to and over his creation. From the beginning man has actually been commanded:

3 she shalt have no various other gods before me.